
學術專業/研究領域
中國禪宗、中國佛教思想史、東亞如來藏思想
Intellectual history of Chinese Buddhism, Chan Buddhism, tathāgatagarbha thought in Esat Asia
Email
lin.wushi@dila.edu.tw
個人網站
https://dila.academia.edu/WushiLin
https://research.flw.ugent.be/en/wushi.lin
▼ 個人簡介 About
主要的研究興趣是佛教思想史,特別是中國佛教與禪宗。
博士論文題目為「會萬物為一己:明代佛教的紫柏真可的無我教義」(Comprehending Everything as Oneself: The Non-Self Doctrine of Zibo Zhenke in Ming Dynasty Buddhism)。本論文將探討明代佛教中「無我」(Skt. anātman)教義的意義、特色、演變與詮釋,並聚焦於具有影響力的著名僧人紫柏真可(1543-1604)。
鑑於佛教中無我教義的學術研究主要集中在印度語境而往往忽略了中國佛教在歷史發展中顯著而饒富趣味的變化。因此,我會嘗試提出,中國佛教徒對「無我」的詮釋方式與印度佛教以存有論為主要強調的角度截然不同,進而展現出一種認識論傾向。例如,紫柏將「無我」呈現為一種主客關係間的非二元認知模型,這與印度佛教中將「無我」定義為排拒恆常不變的自我的觀點形成明顯的對比。我也會進一步討論,紫柏對「無我」的詮釋也同時是一種對明末思想議題的有意識的回應,例如陽明學與三教關係。
His research interests include the history of Buddhist thought, with particular emphasis on Chinese Buddhism and Chan Buddhism.
In his doctoral thesis, titled “Comprehending Everything as Oneself: The Non-Self Doctrine of Zibo Zhenke in Ming Dynasty Buddhism,” he will investigate the significance, characteristics, evolution, and hermeneutics of the “non-self” (Skt. anātman; Ch. wuwo 無我) doctrine in late Ming Dynasty Buddhism, focusing on the influential monk Zibo Zhenke (紫柏真可, 1543-1604).
Given most of researches on the “non-self” doctrine in Buddhism have predominantly focused on the Indian context, often overlooking its significant and intriguing variations within Chinese Buddhist history, he will demonstrate that the Chinese interpretation of “non-self” departs significantly from the primarily ontological emphasis of Indian Buddhism, exhibiting instead an epistemological orientation. For instance, Zibo presents “non-self” as a cognitive model of non-duality between subject and object, contrasting with the standard Indian Buddhist definition as the denial of an unchanging, eternal self. He will also further discuss how Zibo’s interpretation of “non-self” serves as a deliberate response to intellectual issues of the late Ming Dynasty, such as Yangmingism (陽明學) and the relationships among the three teachings (Confucianism, Daoism, and Buddhism).
▼ 學經歷
2025-迄今,根特大學語言與文化學系博士候選人(比利時,根特)
2018-迄今,法鼓文理學院佛教學系博士候選人(臺灣,新北市)
2018,法鼓文理學院佛教學系碩士(臺灣,新北市)
碩士論文:《禪宗無情教義的流變與展演:從《楞伽師資記》到《碧巖錄》》
2013-2014,美國聯合神學院佛教研究中心(Institute of Buddhist Studies, Graduate Theological Union)交換生
2012,法鼓佛教學院佛教學系學士(臺灣,新北市)
2025-Present, PhD candidate, Department of Languages and Cultures, Ghent University (Gent, Belgium)
2018-present, PhD candidate, Department of Buddhist Studies, Dharma Drum Institute of Liberal Arts (New Taipei City, Taiwan)
2018, M.A., Department of Buddhist Studies, Dharma Drum Institute of Liberal Arts (New Taipei City, Taiwan.)
M.A. Thesis: “The Development and Performativity of Doctrine of the Insentient Beings according to the Chan School: From the Record of the Masters and Disciples of the Laṅkāvatāra to the Blue-Cliff Records”
2013-2014, Exchange Student, Institute of Buddhist Studies, Graduate Theological Union (Berkeley, California, U.S.)
2012, B.A., Department of Buddhist Studies, Dharma Drum Buddhist College (New Taipei City, Taiwan.)
▼ 期刊論文 Journal Papers
| 年份 | 篇名 | 期刊資訊 |
|---|---|---|
| 2022 | 〈飲水由波:隱伏於紫柏真可禪教觀中的本質主義〉 “Drinking Water from Waves: Essentialism in Zibo Zhenke’s Perspective on the Relationship between Chan and Doctrine” | 《法鼓佛學學報》31,THCI Core. in Dharma Drum Journal of Buddhist Studies 31. THCI Core. |
| 2021 | 〈春花或金屑?──紫柏真可的禪教觀及其背後的反智識主義難題〉 “Flowers as Spring or Gold Dust as Film in the Eyes? – Zibo Zhenke’s View on the Relationship between Chan and Doctrine and Its Problems on Anti-intellectualism” | 《臺大佛學研究》42,THCI Core. in Taiwan Journal of Buddhist Studies 42. THCI Core. |
| 2020 | 〈無情說法誰人說:禪宗無情教義文本的作者、敘述者、讀者與解讀機制〉 “Who does Preach the Dharma Preached by Insentient Beings? The Roles of Author, Narrator, Reader and Understanding Mechanism in the Texts about the Doctrine of Insentient Beings according to Chan School” | 《漢學研究》38(3),THCI Core. in Chinese studies 38(3). THCI Core. |
| 2014 | 〈佛性說的中國化問題:吉藏到法融的無情有性說之轉向〉 “On the Sinification of Buddha Nature Theory?- A Doctrinal Shift of ‘Non-sentient Being Possessing Buddha Nature’ from Jizang to Farong” | 《正觀》69 in Satyābhisamaya no.69. |
| 2013 | 〈現代性與禪宗研究史:禪史敘事與方法論的典範論諍〉 “Modernity and Academic History of Chan Studies: Debates over Paradigms in the Narratives and Methodologies within Chan History” | 《中華佛學研究》14 in Chung-Hwa Buddhist Studies 14. |
▼ 會議論文 Conference papers
▼ 譯著 Translations
▼ 獎項 scholarship
| 年份 | 項目 | 單位 |
|---|---|---|
| 2026 | 補助博士生赴國外研究(千里馬計畫) Ph.D. Students Study Abroad Program | 國家科學及技術委員會 Republic of China (Taiwan) from the National Science and Technology Council (NSTC), Republic of China (Taiwan) |
| 2025 | 博士研究獎學金 Khyentse Foundation PhD Scholarships | 欽哲基金會 (Khyentse Foundation) |
| 2025 | Chung-Hwa Institute Fellowship for Graduate Students | 中華佛學研究所 from the Chung-Hwa Institute of Buddhist Studies |
| 2025 | 聖嚴漢傳佛教博士論文撰寫獎助 The Sheng Yen Chinese Buddhism Grant for Ph.D. Dissertation Research | 聖嚴佛教研究中心 from the Sheng Yen Center for Chinese Buddhist Studies |
